Free PDF What is Lonergan Up to in "Insight"?: A Primer (Zacchaeus Studies: Theology), by Terry J. Tekippe
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What is Lonergan Up to in "Insight"?: A Primer (Zacchaeus Studies: Theology), by Terry J. Tekippe
Free PDF What is Lonergan Up to in "Insight"?: A Primer (Zacchaeus Studies: Theology), by Terry J. Tekippe
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Review
For those in teaching who are convinced that Lonergan's ideas are of fundamental importance for discussions in theology and philosophy, the sense of frustration at there being so little published which makes his thought accessible to students is inevitable. One must therefore be grateful to Father Terry Tekippe for a book to which he has brought both long acquaintance with Lonergan's thought, and the skills of someone who for a number of years has been passionately committed to sharing Lonergan's insights with others.Andrew Beards, Ushaw College, Durham, United KingdomWith lots of examples, stories and dialogues, this book achieves what it purports to do, that is, to introduce readers to Insight in a simple, unpretentious, and yet 'insightful' way. Tekippe never loses sight of his readers, of their likely reactions, difficulties, objections. Tekippe writes with clarity, conviction and humor. This book can be used as a first introduction to some major philosophers, such as Plato, Aristotle, Augustine, Thomas Aquinas, Descartes, [and] Kant. Some questions are wisely left open, as invitations to continue the inquiry.Louis Roy, O.P., Boston College
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From the Inside Flap
Many consider Bernard Lonergan the outstanding Catholic philosopher of the twentieth century, and his Insight: A Study in Human Understanding (1957) is a brilliant but difficult work that has challenged innumerable readers. What Is Lonergan Up to in Insight? is an accessible introduction to the leading ideas of Lonergan's massive and major achievement in which he focuses on the dynamics of scientific method. Using Plato's Myth of the Cave as the guiding metaphor, Father Tekippe, who studied under Lonergan, introduces readers to the main ideas of Lonergan's magnum opus. He does not comment, summarize, nor substitute for Insight, but instead communicates faithfully Lonergan's own leading inspirations. Having studied Lonergan for thirty years, Father Tekippe brings the reader into the intricacies of the inner mind. Chapters relate the more abstract theological questions: "Knowing and Morality," "Being: The Object of the Pure Desire to Know," "The Idea of God," "The Existence of God," "Reflective Insight," and "Question, Inquiry, and the Heuristic," as well as the practical, everyday inquiries: "Insight in Common Parlance," "Insight in Sports," "Insight and the Detective Story," "Insight in Jokes," and "Great Insights in Science." Undergraduate and graduate students, those in catechetical and ministry schools, and all those interested in Lonergan's theology will appreciate this introduction to one of the most respected and influential works of our time."For those in teaching who are convinced that Lonergan's ideas are of fundamental importance for discussions in theology and philosophy, the sense of frustration at there being so little published which makes his thought accessible to students is inevitable. One must therefore be grateful to Father Terry Tekippe for a book to which he has brought both long acquaintance with Lonergan's thought, and the skills of someone who for a number of years has been passionately committed to sharing Lonergan's insights with others." Andrew Beards Ushaw College Durham, United Kingdom"With lots of examples, stories and dialogues, this book achieves what it purports to do, that is, to introduce readers to Insight in a simple, unpretentious, and yet 'insightful' way. Tekippe never loses sight of his readers, of their likely reactions, difficulties, objections. Tekippe writes with clarity, conviction and humor. This book can be used as a first introduction to some major philosophers, such as Plato, Aristotle, Augustine, Thomas Aquinas, Descartes, [and] Kant. Some questions are wisely left open, as invitations to continue the inquiry." Louis Roy, O.P. Boston College
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Product details
Series: Zacchaeus Studies: Theology
Paperback: 172 pages
Publisher: Michael Glazier (October 1, 1996)
Language: English
ISBN-10: 0814657826
ISBN-13: 978-0814657829
Product Dimensions:
6 x 0.4 x 9 inches
Shipping Weight: 10.6 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#1,190,563 in Books (See Top 100 in Books)
I've happened to come across another scholar from Notre Dame in New Orleans. Terry Tekippe has written a bookon Lonergan's Insight, which he describes as a path to self-knowledge, to all knowledge, and ultimately to knowand love God in a new and deeper way. It is not a commentary, of which there are several on Insight, but a shorter,simpler book to express the ideas in a different way. Tekippe claims that he's not being original except with regardto the examples he gives to illustrate the points.The primordial such example is from Plato and Socrates, the story of the cave from book 7 of the Republic. This isthe metaphor for understanding and Enlightenment. The modern Enlightenment of the 1700s and on was actuallythe third major Enlightenment, the first two being the Greek and the Christian. Another interesting example wasthe story of Clarence Thomas and Anita Hill, where a lot of women claimed that men don't get it. That's when I was11, and it was replayed with the Kavanaugh hearings and Christine Ford. I had a final argument with my therapist,and mercifully she revealed that it was time for me to move on to other support groups. Other examples come fromjokes, where to get it you catch the double or triple meaning. Insights happen in sports, and Tekippe describes theprocess of learning to ski. This can apply to any other sport, how to hit a baseball or throw a football or run downhill in cross country. There are examples from science, as Lonergan famously spent hundreds of pages seemingly onesoteric points of geometry. Tekippe then contrasts common sense with science. It's not so much that his explanationsare easier to understand, but that they're shorter. Lonergan had a tendency to pile on layers of precise meaning thatoften obscured the main point for readers that don't happen to be a genius. He's a native English speaker, but hiswriting is almost as complex as the translated German and French of Heidegger, Gadamer, Rahner, Ricoeur andMarion.This brings us to the famous triad of experience, insight and judgment. I was glad that Tekippe uses the term insightrather than understanding, because that's what my prof did in human person. Each of the three steps in turn hasthree component steps to it. Experience begins with consciousness, insight begins with a question, and judgmentbegins with a reflective question reflecting on the understanding. Lonerganians believe that in order to arguethat their theory is wrong, you have to use the cognitional process of experience, understanding and judgment.They call this a performative contradiction or retorsion. Another main point is the eros of theoretic inquiry, asMike Novak described it, that the desire to know is analogous to the desire for food and sex for humans. Socrateswas the most erotic human being because he was yearning to know, he wanted to know, as David Tracy said. Tekippethen looks at other thinkers such as Augustine, Descartes, Berkeley and Kant. The problem with Descartes was thathe used the inner level to prove the outer level, the more complex aspect to demonstrate the less complex aspect.It is sense experience that is the more fundamental and evident fact. The same is true of other rationalists and idealists such as Kant. Rationalists and idealists get stuck at the second level, insight, where empiricists like Locke and Hume are stuck at the first level of experience. The more satisfying cognitional theory is, surprise, the medieval thoughtand Thomas Aquinas ("the truth", a joke of exaggeration but one with some truth and seriousness).In his "Second Collection" of articles, Lonergan revealed that people kept telling him that his theory impliedthat he couldn't do stuff, so he kept adding chapters. They said "if that's your cognitional theory, you can'thave a metaphysics". So he added a chapter on metaphysics, then one on ethics, then one on the natureof God and existence of God. Then they said "what does this have to do with your being a priest?" so he addedone on religion. Tekippe does his own version of this. Judgment and insight correspond to the metaphysicalprinciples of the act of existence and the form, and their unity demonstrates the identity of essence andexistence as Thomas Aquinas had said. As for the existence of God, Tekippe argues from the intelligibilityof the universe, acknowledging that Sartre made a powerful argument for its absurdity and hence for atheism.What about Tekippe's own ideas about wisdom? He returns to the three Enlightenments, the Greek, theChristian and the modern. The third used the first to reject the second, beginning with the late medievalRenaissance and continuing into the modern Enlightenment. In other words, moderns (Voltaire) glorifiedancient Greece at the expense of Christianity and the middle ages. The Greeks discovered logic, scienceand definition. Plato said God is the good, while Aristotle conceived God as thought thinking itself, butnot a personal God as in Judaism and Christianity. Christianity brought the primacy of love and thespiritual. The problem with Christian history is "fission", the schisms of the Arians, Nestorians, Eastand West and the Protestant Reformation, which then split into many denominations. Then therewere the wars of religion of the 1600s, as secular historians have documented ad nauseam. TheEnlightenment brought the ideals of tolerance and peace, even though it was intolerant ofChristianity (French Revolution). Tekippe suggests that the task of wisdom is to integrate thethree Enlightenments, Greek, Christian and modern, and to test everything and retain all thatis good.
This realllly clarified what was going on in Lonergan's zillion page book! Now I get it so much more easily.
Insightful Book! Lonergan's "Insight" explained in simplified terms.
I completely agree with the reviewer of 6/14/05. I'm also a high school theology teacher. This book is outstanding - a great introduction to Lonergan. It's also a good overview of some key points in the history of philosophy, and of western culture in general. It's easy to read (though I found the chapter "The Idea of God" hard to follow). Lots of good stuff for teaching, and for self-discovery as well.
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