Download PDF The Blue Parakeet: Rethinking How You Read the Bible
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The Blue Parakeet: Rethinking How You Read the Bible
Download PDF The Blue Parakeet: Rethinking How You Read the Bible
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Audible Audiobook
Listening Length: 6 hours and 31 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Zondervan
Audible.com Release Date: April 4, 2011
Whispersync for Voice: Ready
Language: English, English
ASIN: B004WF6TF4
Amazon Best Sellers Rank:
In bible college, we were told to get several books to help us understand and interpret the bible; I wish this was one of them!It is easy to put yourself neatly in the box of those around you - evangelical, baptist, protestant, catholic, liberal, conservative - whatever it is. But when it comes down to it, the Bible was not written with our 21st century categories of thought in mind. McKnight does a great job at looking at culture and context when he highlights some examples of passages that some denominations or schools of thought either brush off, ignore, or twist.But he doesn't say - "Here's a bible, go in a room by yourself and read it, and forget all of the church theology you've ever heard. He makes the argument that a person should read the bible WITH tradition so that you have a basis of commonly accepted theology and practice, but you still have the freedom to break away, or reform.I highly recommend this book for the serious student of the bible, and one who has a decent foundation in reading scripture on their own.
In this book, McKnight tackles the difficult issues of contextual reading and spiritual discernment in a way meant to make these difficult concepts understandable for the average reader without specialized training in or familiarity with the discipline of biblical hermeneutics. He succeeds admirably, I think, in making the book accessible to a wide range of readers, though those of a more scholarly bent might find some of his explanations and/or examples a bit simplistic.I agree with McKnight that it is important to properly qualify our claims of "literal" application and obedience to Scripture; we are often more selective in this than we would care to admit. However, even some of McKnight's readings, especially of the rules related to modest clothing and hairstyles on women in II Timothy 2 reflect the very subjectivity that he is critiquing. (He reads these texts with no acknowledgement of how they have been read and understood within the Holiness and Mennonite strands of the Christian tradition.)Most concerning of all to me though, was this statement on pg. 143 related to the Jerusalem Council of Acts 15: "Was the Jerusalem council messy? Yes, it was. Did they discern what to do for that time? Yes, they did. Was it permanent, for all time, for everyone, always, everywhere? No." I wonder if that means McKnight feels there will ever be a contemporary context in which Christians SHOULD become Jewish proselytes in order to be a part of the Church... I would hope not, but that statement seems to leave that as a logical possibility at least.I think that illustrates both the importance and the challenge of addressing the "contextual" nature of Scriptural interpretation. There is a constant tension between discerning what is "universal" and what is "particular." And I couldn't agree with McKnight more that it is this interpretive tension that necessitates an active role of the Spirit in our reading of Scripture.Finally, McKnight spends several chapters addressing the perennial issue of the role of women in church ministry as his kind of "test case" or "working example" of the kind of contextually-sensitive/discernment-oriented hermeneutic he is promoting. Though he doesn't break much new interpretive ground in his work on the so-called "silence passages" (1 Cor. 14:34; 2 Tim. 2:9-15), he does nicely pull together a coherent and compelling response to the traditional prohibition of women holding roles of spiritual and/or teaching authority within the church. (Having already been convinced of a strongly egalitarian view, McKnight only confirmed what I already thought.) Just this section alone might be worth the price of the book.McKnight's book is really most valuable in that it is such an easy read. He keeps the tone conversational rather than didactic, and peppers the book with enough personal observations and stories to maintain the reader's attention. I think the book has value as a way to introduce some of the thornier questions of hermeneutics to beginners. There is much more than can (and must!) be said than what McKnight says here, but at the very least, he provides a book that helpfully frames some of the most important questions we as followers of Christ will ever have to answer.
A wonderful book that will encourage you to reevaluate how you read the Bible. Not many casual readers of the Bible seem to understand that the various books of the Bible were written over the course of thousands of years by different authors, and are different types of writing aimed at different purposes. You can't read the Epistles in the same way you read Leviticus.The setup using the parakeet could have had a clearer tie-in with the concepts he discusses, but his application of the literary skills to the issue of women being in positions of leadership in a church is brilliant. I feel this particular issue has been one that has led to the wasting of a lot of wonderfully competent talent in Christian leadership, and is one that any woman who feels the slightest compulsion by God to enter that realm should read.
This book has opened my eyes to a more wholistic and true way to read the Bible. Scot's straightforward language and commentary has given me a new depth of understanding and his refrain from offering his opinion (thought I have felt like I could confidently guess what his opinion would be) in other arenas gives me respect for his opinion.He clearly doesn't just teach but believes what he is saying and has spent a great part of his career trying to better understand the Bible, its purpose, its range, its language, interpretation, and application. You need not be a theologian to read it but I think even a theologian could appreciate the ideas presented and the manner in which they are presented. Really good for lay theologians or theologian wannabes.
An evangelical pastor/biblical scholar confronts his own denomination, gently and with respect, regarding dogma and the role of women in the church. To his colleagues who take at face value that stuff about "women remaining silent," McKnight asks "what did women do in the Bible? He cites Deborah, Esther, Lydia and others and concludes that dogma that is not consistent with biblical witness cannot be biblical. He quotes esteemed professor F. F Bruce: "I think Paul would roll over in his grave if he knew we were turning his letters into torah."The overall message is about reading Scripture for Story. Just as God spoke to Abraham, Moses, Jacob...and Paul in THEIR time and place, God speaks to us in the here and now. CONTEXT is essential. McKnight takes great care to explain context for Paul's letter to the believing community in Ephesus, a city that was becoming a cultural cesspool.McKnight argues that women in the church need to be "uncaged" and "allowed to sing" and celebrate their God-given gifts.
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